By: Mahesh Raja (UK), This is to further EXPOSE ANTI RITVIK CROOK VRAJA VILASA DASA whose main PLOY is to GET RID OF SRILA PRABHUPADA AS CURRENT DIKSHA GURU SO THAT HE AND HIS PAYROLL MASTERS THE BOGUS GBC CAN EXPLOIT THE INNOCENT BY SLAVERY OF DUPING INNOCENT DEVOTEES (SO CALLED DISCIPLES).
The following article is in response to an article titled: On Transcendental Sound and the Physically Manifest Guru by Vraja Vilasa Dasa which appeared in The Sampradaya Sun he writes and again, finally, “Be intelligent. Associate with a living source.” So he is INSINUATING THAT A VAISHNAVA, Srila Prabhupada is DEAD source. Just see the ANTI RITVIK CROOKS HELLISH MENTALITY!!! GURUSU NAR MATIR.This CROOK IS A WORD JUGGLER. His PLOY is to GET RID OF SRILA PRABHUAPADA AS CURRENT DIKSHA GURU IN ISKCON.
Note: THE ANTI RITVIK CROOKS OFTEN JUMP OVER THE CURRENT ACHARYA SRILA PRABHUPADA BY USING OTHER PREVIOUS ACHARYAS’ WORDS TO BACK-UP THEIR
MANIPULATION OBJECTIVE: TO GET RID OF SRILA PRABHUPADA AS CURRENT DIKSHA GURU.
Somehow or other this ANTI RITVIK CROOK wants to USE Srila Bhaktisiddhanta Sarasvati Thakura for his MANIPULATION AS HE OFTEN LIKES TO QUOTE.
And, finally, from Srila Bhaktisiddhanta Sarasvati Thakura: “Be intelligent. Associate with a living source. ” (Amrita Vani)
Note: ANTI RITVIK CROOK VRAJA VILASA DASA thinks we have to accept HIS MANIPULATION JUST BECAUSE HE QUOTES Srila Bhaktisiddhanta Sarasvati Thakura. The crook can think as he likes BUT the FACT is WHATEVER we have to learn we HAVE TO LEARN FROM THE CURRENT ACHARYA WHO IS SRILA PRABHUPADA. WE CAN NOT JUMP OVER.
Lectures: Srimad-Bhagavatam 1.15.30 — Los Angeles, December 8, 1973 So if you want to understand Bhagavad-gita, then we must understand in the same way as the person who directly heard from. This is called parampara system. Suppose I have heard something from my spiritual master, so I speak to you the same thing. So this is parampara system. You cannot imagine what my spiritual master said. Or even if you read some books, you cannot understand unless you understand it from me. This is called parampara system. You cannot jump over to the superior guru, neglecting the next acharya, immediate next acharya.
Letter to: Gurukripa, Yashodanandana — Los Angeles, 25 December, 1973 Whatever is to be learned of the teachings of Srila Bhaktivinode Thakura can be learned from our books. There is no need whatsoever for any outside instruction.Physical Association (Vapu) versus VANI: Lord Kapila’s Instructions on the Movements of the Living Entities: SB 3.31.48
PURPORT: ….it is described here that one has to associate with liberated persons not directly, physically, but by understanding, through philosophy and logic, the problems of life.
Lecture — Atlanta, March 2, 1975 So he wanted this, and he is not… It is not that he is dead and gone. That is not spiritual understanding. Even ordinary living being, he does not die. Na hanyate hanyamane sarire [Bg. 2.20]. And what to speak of such exalted, authorized personality like Bhaktisiddhanta. He is seeing. I never feel that I am alone. Of course, when I came to your country without any friend, without any means… Practically, just like a vagabond I came. But I had full faith that “My Guru Maharaja is with me.” I never lost this faith, and that is fact. There are two words, vani and vapuh. Vani means words, and vapuh means this physical body. So vani is more important than the vapuh. Vapuh will be finished. This is material body. It will be finished. That is the nature.
But if we keep to the vani, to the words of spiritual master, then we remain very fixed up. It doesn’t matter. Just like Bhagavad-gita. It was spoken five thousand years ago. But if you keep to the words of Krishna, then it is always fresh and guiding.
Letter to: Tusta Krishna —Ahmedabad 14 December, 1972 Next you ask if I am present in my picture and form? Yes. In form as well as in teachings. To carry out the teachings of guru is more important than to worship the form, but none of them should be neglected. Form is called vapu and teachings are called vani. Both should be worshiped. Vani is more important than vapu.
Sri Chaitanya-charitamrita – 1975 Edition: Antya-lila: Concluding Words Today, Sunday, November 10, 1974 – corresponding to the 10th of Karttika, Chaitanya Era 488, the eleventh day of the dark fortnight, the Rama-ekadashi-we have now finished the English translation of Sri Krishnadasa Kaviraja Gosvami’s Sri Chaitanya-charitamrita in accordance with the authorized order of His Divine Grace Bhaktisiddhanta Sarasvati Thakur Gosvami Maharaja, my beloved eternal spiritual master, guide and friend. Although according to material vision His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada passed away from this material world on the last day of December, 1936, I still consider His Divine Grace to be always present with me by his vani, his words. There are two ways of association – by vani and by vapu. Vani means words, and vapu means physical presence. Physical presence is sometimes appreciable and sometimes not, but vani continues to exist eternally. Therefore we must take
advantage of the vani, not the physical presence.
Note: ANTI RITVIK CROOKS WANT TO KEEP AFLOAT THE EXPLOITATION OF INNOCENT DEVOTEES BY PUTTING THEM IN THE SLAVERY CYCLE (DISCIPLES) SO THEY CAN SCREW MONEY AND LIVE COMFORTABLE LIVES. IN ORDER TO DO THIS THEY USE PREVIOUS ACHARYAS TEACHINGS AGAINST SRILA PRABHUPADA THE CURRENT BONAFIDE DIKSHA GURU OF ISKCON.
SRILA PRABHUPADA WARNS US THEY ARE NOT DEVOTEES THEY ARE CONDITIONED SOUL DEMONS WHO WANT TO BE WORSHIPPED: Bhagavad-gita As It Is (1972) 16.4
TEXT 4
dambho darpo ‘bhimanas ca krodhah parusyam eva ca ajnanam cabhijatasya partha sampadam asurim
SYNONYMS
dambhah—pride; darpah—arrogance; abhimanah—conceit; ca—and; krodah—anger; parusyam—harshness; eva—certainly; ca—and; ajnanam—ignorance; ca—and; abhijatasya— one who is born; partha—O son of Prtha; sampadam—nature; asurim—demoniac.
TRANSLATION
Arrogance, pride, anger, conceit, harshness and ignorance – these qualities belong to those of demonic nature, O son of Prtha.
PURPORT
In this verse, the royal road to hell is described. The demoniac want to MAKE A SHOW OF RELIGION and advancement in spiritual science, although they do not follow the principles.
They are always arrogant or proud in possessing some type of education or so much wealth.
They desire to be WORSHIPED BY OTHERS, and demand respectability, although they do not command respect. Over trifles they become very angry and speak harshly, not gently. They do not know what should be done and what should not be done. They do everything whimsically, according to their own desire, and they do not recognize any authority. These demoniac qualities are taken on by them from the beginning of their bodies in the wombs of their mothers, and as they grow they manifest all these inauspicious qualities.
Note: Behind the back — these ANTI RITVIK CROOKS DO ALL THE NONSENSE: Morning Walk — March 25, 1976, Delhi
Prabhupada: That Bhaktivinoda Thakura, eita eka kalira chela, nake tilaka, galaya mala:(?) “Here is another follower of Kali. He has got tilaka and mala.” Sahaja bhajana kacen mamu, sanga laiya parera wala (?): “He is worshiping, bhajana, taking another’s wife.” Sahaja bhajana kacen mamu, sanga laiya parera wala, ei ta eka kalira chela: “Here is a servant of Kali. Simply he has changed his dress with tilaka and mala.” Bhaktivinoda Thakura says. If you take tilaka and mala and do all nonsense things, then you are not a devotee. You are Kali-chela. To become a devotee is not so easy thing.
Note: There are many jealous people in the dress of Vaishnavas in this Krishna consciousness movement, and they should be completely neglected. There is no need to serve a jealous person who is in the dress of a Vaishnava.
Sri Chaitanya-charitamrita – 1975 Edition: The Later Pastimes of Lord Sri Chaitanya
Mahaprabhu: Madhya 1.218 PURPORT: Srila Narottama dasa Thakura says, chadiya vaishnava seva nistara payeche keba: unless one serves a Vaishnava, he cannot be delivered. The spiritual master initiates the disciple to deliver him, and if the disciple executes the order of the spiritual master and does not offend other Vaishnavas, his path is clear. Consequently Sri Chaitanya Mahaprabhu requested all the Vaishnavas present to show mercy toward the two brothers, Rupa and Sanatana, who had just been initiated by the Lord. When a Vaishnava sees that another Vaishnava is a recipient of the Lord’s mercy, he becomes very happy. Vaishnavas are not envious. If a Vaishnava, by the mercy of the Lord, is empowered by Him to distribute the Lord’s holy name all over the world, other Vaishnavas become very joyful – that is, if they are truly Vaishnavas. One who is envious of the success of a Vaishnava is certainly not a Vaishnava himself, but an ordinary mundane man. Envy and jealousy are manifested by mundane people, not by Vaishnavas. Why should a Vaishnava be envious of another Vaishnava who is successful in spreading the holy name of the Lord? An actual Vaishnava is very pleased to accept another Vaishnava who is bestowing the Lord’s mercy. A mundane person in the dress of a Vaishnava should not be respected but rejected. This is enjoined in the shastra (upeksa). The word upeksa means neglect. One should neglect an envious person.
A preacher’s duty is to love the Supreme Personality of Godhead, make friendships with Vaishnavas, show mercy to the innocent and reject or neglect those who are envious or jealous.
There are many jealous people in the dress of Vaishnavas in this Krishna consciousness movement, and they should be completely neglected. There is no need to serve a jealous person who is in the dress of a Vaishnava. When Narottama dasa Thakura says chadiya Vaishnava seva nistara payeche keba, he is indicating an actual Vaishnava, not an envious or jealous person in the dress of a Vaishnava.